Man is gifted with unbelievable abilities. These abilities usually are inactive or asleep. Just like inactive power does not yield any result, awakened but uncontrolled power does not yield positive results. With his inactive abilities man cannot attain his full potential. While it is necessary to activate the power, it is equally important to control the awakened power. The sole aim of the human body which one receives after wandering into Eighty Four lacs species (Eighty Four lacs yonis), is the attainment of salvation by merging into the Supreme Power. Just as a bird cannot fly in the sky with a single wing and must have two wings on separate sides; in the same manner a man can fly high and reach the Supreme God, the GOD with the co-ordination and cohesion of the two wings-the worldly wing and the spiritual wing, while still living in this world itself.
The life of Prabhu “Baa” is a testimony of this fact. This is feasible only with Shaktipaat Diksha and for Shaktipat Diksha to work it is essential for Sadguru to be in live human form. It is a common misconnection that Diksha means leaving home, family, living in an ashram in a jungle, leaving food etc. Reality is that Diksha does not require renouncing anything, but is to gain everything.
One is rewarded with dhyaan and protection of Sadguru. When one’s surrender to Sadguru ripens, Sadguru establishes the power of mantra in the disciple. Disciple becomes one with Sadguru. Sadguru guides the disciple and takes away all of his sufferings and bad karma. Kundalini shakti awakened with Shaktipaat Diksha and nurtured with steady dhyaan dissects all six chakras and unites with Lord Shiva in the Sahasrar Chakra.
That is the moment of Samadhi and Brahma Gyaan. With regular Dhyan, Diksha becomes source of protection, joy, liberation, and success and not of fear or escape. Sadguru enters disciple’s body and initiates him or her using Sadguru’s own power. This is called Shaktipaat Diksha. With this, disciple receives the grace of Sadguru. One who does not benefit from Sadguru’s grace in this manner remains impure and fails to attain knowledge, liberation, and Siddhies.
Righteousness and joy are the indications of Shaktipaat as only Shaktipaat is the source of bliss and enlightenment.
